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What Part Does He Return to Again and Again

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Belief regarding the return of Jesus

Greek icon of the Second Coming, c. 1700

The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus will return again, after his ascension to heaven about two one thousand years ago. The idea is based on messianic prophecies and is role of nigh Christian eschatologies.

Views nearly the nature of Jesus'south Second Coming vary amongst Christian denominations and among private Christians, too as among Muslims and Bahá'ís.

Terminology [edit]

Several different terms are used to refer to the Second Coming of Christ:

In the New Attestation, the Greek word ἐπιφάνεια (epiphaneia, appearing) is used v times to refer to the return of Christ.[ane]

The Greek New Testament uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") twenty-4 times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in fourth dimension. At Matthew 24:37 parousia is used to clearly depict the menstruation of time that Noah lived. The Greek discussion eleusisouth which means "coming" is not interchangeable with parousia. So this parousia or "presence" would be unique and distinct from anything that had occurred before.[2] The word is besides used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.16:17] Titus,[2Co. 7:half dozen–72] and Paul the Apostle [2Co. 10:10] [Phil 1:26] [two:12]) and i time referring to the "coming of the lawless one".[2Thes 2:nine]

Gustav Adolf Deissmann (1908)[3] showed that the Greek give-and-take parousia occurred as early on equally the third century BC to describe the visit of a rex or dignitary to a city – a visit arranged in lodge to show the visitor'southward magnificence to the people.

In Islam, the term Rajʽa (Arabic: الرجعة, romanized: al-rajʿah , lit.'Render') refers to the 2nd Coming.[4] The term is well-nigh commonly used by Shia Muslims.[4]

Specific appointment predictions and claims [edit]

Views about the nature of the 2d Coming vary among Christian denominations and amidst individual Christians. Many specific dates have been predicted for the Second Coming, some now in the distant past, others still in the future.

Christianity [edit]

About English versions of the Nicene Creed include the following statements:[ citation needed ]

...he ascended into heaven and is seated at the right hand of the Father. He will come again in his glory to judge the living and the expressionless, and his kingdom volition have no end. ... We look for the resurrection of the expressionless, and the life of the earth to come.

A 2010 survey showed that about 40% of Americans believe that Jesus is likely to return past 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[5] Belief in the 2nd Coming was popularised in the US in the late nineteenth century by the evangelist Dwight L. Moody and the premillennial estimation became one of the cadre components of Christian fundamentalism in the 1920s.

Early Christianity [edit]

Jesus told his disciples,

"Truly I tell you, this generation [greek: genea] will certainly not pass away until all these things have happened. Heaven and earth will pass abroad, just my words will not pass away."

The well-nigh common English translation of genea is "generation",[6] which atomic number 82 some to conclude that the Second Coming was to be witnessed by the people living in the same generation as Jesus. For example, according to historian Charles Freeman, early Christians expected Jesus to render within a generation of his expiry and the non-occurrence of the second coming really surprised the early Christian communities.[7]

In nigh German Bibles, genea is instead translated every bit "family/lineage" (geschlecht).[viii] As well for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [ten] [11] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the King James Version of the Bible (1611) had a much wider pregnant than it has today, and that the correct translation of genea in the context of the 2d coming is "kind of people." (specifically the "proficient" kind of people; the disciple's kind of people, who, similar the words of Jesus, will suffer through all the tribulations). In Psalm 14, the King James version uses "generation" in this wide and outdated sense, when it declares that "God is in the generation of the righteous."[12] According to Larsen, the Oxford Universal Dictionary states that the latest attested utilise of genea in the sense of "class, kind or set of persons" took place in 1727. Larsen concludes that the meaning of "generation" in the English language language has narrowed considerably since then.[thirteen]

Bible scholar Philip La Grange du Toit argues that genea is mostly used to draw a timeless and spiritual family unit/lineage of practiced or bad people in The New Testament, and that this is the case also for the second coming soapbox in Matthew 24. In contrast to Larsen however, he argues that the word genea hither denotes the "bad" kind of people," considering Jesus had used the discussion in that pejorative sense in the preceding context (affiliate 23.) He besides lists the master competing translation alternatives, and some of the scholars that supports the different views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] equally outlined in verses 4–31, including Jesus' 2d coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Because Jesus' contemporaries did non witness his 2d coming, some contend that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' as outlined in verses four–22 or 4–28, pointing to the devastation of the temple in 70 CE and everything leading upwards to it. Jesus' second coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; France 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they every bit a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic opinion, 'this generation' points to the church building against which the gates of Hades would non prevail (cf. Chrysostom, Hom. Matt. 77:1; Eusebius, Frag. in Lc. ad loc).
  • 'This generation' points to some future generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'take place' or 'have happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to accept a beginning'. In other words, 'all these things' would start to happen in the generation of Jesus' present disciples, merely would not necessarily finish in their time (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accord with the pejorative connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; see, e.g., Mt xi:xvi; 12:39, 41–42, 45; 16:iv; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a similar manner, they connect 'this generation' to a sure kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed earlier).[14]

Jesus is also recorded equally saying,

"...there are some standing hither, which shall not taste death, till they meet the Son of Man coming in his kingdom."

He makes similar predictions in five other places in the Gospels; Mark nine:1, Marker 13:xxx, Matt 24:34, Luke 9:27, Luke 21:32. In religious sceptic Victor J. Stenger'due south view, when the coming did non happen within the life-times of his disciples, Christianity changed its emphasis to the resurrection and promise of eternal life.[15] A competing view is that it is Jesus' coming in ability on the mountain that provides the correct interpretative frame for the "not taste death" statement. The writer of 2nd Peter describes the result:

"For we did not follow cleverly devised myths when we made known to you lot the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received laurels and glory from God the Father when that vocalism was conveyed to him by the Majestic Glory, saying, 'This is my Son, my Beloved, with whom I am well pleased.' We ourselves heard this vocalism come from sky, while nosotros were with him on the holy mount."

Preterism [edit]

The position associating the 2nd Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in Advertizing 70 is known as Preterism.[sixteen]

Some Preterists see this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will be nighttime" (cf. Mark 13:24–15:33), the "powers ... will be shaken," (cf. Mark xiii:25–14:63, 15:5) and "so they volition meet" (cf. Mark 13:26–fifteen:31, 15:39). Nonetheless some critics note that many are missing, such every bit "But the day of the Lord will come as a thief in the nighttime, in which the heavens volition pass abroad with a peachy dissonance, and the elements will melt with fervent estrus; both the world and the works that are in it will exist burned up." (2 Peter 3:10).[17] And "And then the sign of the Son of Man will announced in heaven, and and so all the tribes of the earth will mourn, and they will come across the Son of Man coming on the clouds of heaven with ability and great glory." (Matthew 24:30)[18]

Catholicism [edit]

According to the Cosmic Church, the 2d coming will bring almost the fullness of the reign of God and the consummation of the universe, mankind, and salvation.[19] The Catholic Church building believes in that location are iii things that hasten the return of Jesus: the transforming power of the Holy Spirit in the liturgy;[20] living with the mind of Jesus;[21] and praying for the Lord to come up, to a higher place all in the Eucharist.[22]

Many Christian denominations consider this 2nd coming of Christ to be the last and eternal judgment by God of the people in every nation[23] resulting in the glorification of some and the penalization of others. The concept is found in all the Canonical gospels, peculiarly the Gospel of Matthew.

A decisive factor in this Final Judgement during the 2d coming of Christ volition be the question, if the corporal and spiritual works of mercy were expert or not during lifetime. They charge per unit as important acts of mercy, clemency and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Concluding Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

It is the traditional view of Orthodox Christians, preserved from the early Church, that the 2d Coming volition be a sudden and unmistakable incident, like "a flash of lightning".[Mt 24:27] They concord the general view that Jesus will not spend any time on the earth in ministry or preaching, but come to estimate mankind.[25] They teach that the ministry of the Antichrist will have place right before the Second Coming.[25]

The Ethiopian Orthodox Church, a role of the Oriental Orthodox communion of churches, teaches that the second coming of Jesus will be radically different than his first coming, which "was to save the lost world".[26]

Orthodox layman Alexander Kalomiros explains the original Church's position regarding the Second Coming in River of Fire [27] and Against False Spousal relationship,[28] stating that those who contend that Christ will reign on earth for a thousand years "do not wait for Christ, but for the Antichrist." The idea of Jesus returning to this earth as a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly King." The Church instead teaches that which it has taught since the beginning.

Lutheranism and Anglicanism [edit]

A reference to the 2d coming is contained in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come again in glory to approximate the living and the dead; and His kingdom shall accept no terminate." An analogous statement is also in the biblical Pauline Creed (one Corinthians 15:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Organized religion in their liturgies: "Christ has died, Christ is risen, Christ will come once again."[30] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the Second Coming is continued with the Concluding Judgement.[33] The Emmanuel Association, a Methodist denomination in the conservative holiness movement teaches:[34]

Nosotros believe that the second coming of Our Lord is to be personal and premillennial, also that it is imminent (Acts 1:ix-11; 1 Thessalonians 4:14-17; Matthew 25:13; Revelation 22:12). We must distinguish between the Rapture―His coming in the air to receive His saints, which may occur at whatever moment―and the Revelation―His coming down to globe with His saints (2 Thessalonians 1:7-10; Matthew 24-27; 26:29; Revelation 20:4), which latter will non occur until after the gathering of Israel, the manifestation of the Antichrist, and other prophesied events (2 Thessalonians two:eight-10; Revelation xix:twenty). ―Principles of Faith, Emmanuel Clan of Churches[34]

Latter Twenty-four hour period Saint movement [edit]

The standard works of The Church of Jesus Christ of Latter-day Saints (LDS Church) say that Christ will render, equally stated in the Bible. They also teach that

When the Savior comes again, He will come up in power and glory to claim the earth as His kingdom. His 2nd Coming will mark the beginning of the Millennium. The 2nd Coming will be a fearful, mournful time for the wicked, but it volition be a twenty-four hours of peace for the righteous.[35]

The LDS Church and its leaders practise non make predictions of the bodily date of the 2d Coming.

Latter-day Saints have particularly distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation.[36] According to LDS Church teachings, the restored gospel will exist taught in all parts of the globe prior to the Second Coming.[37] Church members believe that at that place will exist increasingly severe wars, earthquakes, hurricanes, and other man-made and natural disasters prior to the Second Coming.[38]

Seventh-day Adventists [edit]

Fundamental Belief #25 of the Seventh-twenty-four hours Adventist Church states:

The second coming of Christ is the blessed hope of the church, the one thousand climax of the gospel. The Saviour'southward coming volition exist literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to sky, but the unrighteous volition die. The most complete fulfillment of well-nigh lines of prophecy, together with the nowadays status of the earth, indicates that Christ's coming is imminent. The time of that outcome has non been revealed, and nosotros are therefore exhorted to be set up at all times (Titus 2:13; Hebrews nine:28; John fourteen:i–3; Acts one:9–11; Matthew 24:14; Revelation i:seven; Matthew 24:43, 44; ane Thessalonians 4:thirteen–18; 1 Corinthians fifteen:51–54; 2 Thessalonians i:vii–ten; 2:8; Revelation 14:14–20; Revelation nineteen:11–21; Matthew 24; Mark 13; Luke 21; 2 Timothy 3:1–five; ane Thessalonians v:1–vi).[39]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses rarely apply the term "2nd coming", preferring the term "presence" as a translation of parousia.[twoscore] They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival.[41] They also believe that biblical chronology points to 1914[42] every bit the outset of Christ's "presence", which continues until the final battle of Armageddon. Other biblical expressions they correlate with this period include "the time of the cease" (Daniel 12:iv), "the conclusion of the system of things" (Matthew 13:forty,49; 24:3) and "the last days" (ii Timothy three:1; two Peter 3:3).[43] [44] Witnesses believe Christ'southward millennial reign begins after Armageddon.[45]

Emanuel Swedenborg and the New Church building [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his time (that historians have called the Age of Enlightenment) was an historic period of darkness and doubt for the Christian church. Historian Marguerite Beck Block writes,

Now therefore it was time for a new church to be founded upon the earth, and for this purpose it was necessary for the Lord Himself to make his Second Coming to the sons of men.

"The night is followed past a forenoon which is the coming of the Lord. . . . The prevailing opinion in the churches at the present day is, that when the Lord shall come for the last judgment. He will appear in the clouds of sky with angels and the sound of trumpets, etc.," but this stance is erroneous. The Second Coming of the Lord is not a coming in person, simply in spirit and in the Word, which is from Him, and is Himself. . . . Heretofore it has non been known that 'the clouds of heaven' mean the Word in the sense of the letter, and that the 'glory and power' in which He is so to come, mean the spiritual sense of the Word, because no one as yet has had the least conjecture that at that place is a spiritual sense in the Give-and-take, such as this sense is in itself. But as the Lord has now opened to me the spiritual sense of the Discussion, and has granted me to be associated with angels and spirits in their world as one of them, information technology is now disclosed.

. . . This Second Coming of the Lord is effected by means of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church from the Lord by means of the Word. . . . That the Lord manifested Himself earlier me. His servant, and sent me to this function, . . . I affirm in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel'south educational activity, there is a stardom between the cosmic Christ, or Christ without, and the Christ inside.[47] According to this tradition, the Christ within is regarded as the true Saviour who needs to be born inside each individual[48] in order to evolve toward the future Sixth Epoch in the Globe'southward etheric plane, that is, toward the "new heavens and a new world":[49] the New Galilee. [50] The Second Coming or Advent of the Christ is not in a physical body,[51] merely in the new soul body of each individual in the etheric plane of the planet[52] where man "shall exist defenseless up in the clouds to meet the Lord in the air."[53] The "twenty-four hours and hour" of this issue is not known.[54] The esoteric Christian tradition teaches that first there will exist a preparatory period as the Sun enters Aquarius, an astrological concept, by precession: the coming Age of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Arabic: عيسى ʿĪsā) is considered to be a prophet and messenger of God, besides as the Messiah who was sent to guide the Children of State of israel (banī isrā'īl) with revelation chosen the Injīl (Gospel).[56] The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of being a Muslim. Muslims exercise not recognize Jesus equally the Son of God, equally they believe God has no equals, just instead as a prophet. The Quran states that Jesus was born to the virgin Mary. Muslims believe that Jesus was not crucified, as a lookalike was made to resemble him, who was crucified instead. Jesus was and so raised to the heavens where he is believed to be alive. In the Quran, the Christian belief of the Resurrection of Jesus is not mentioned.[57]

The Quran refers to a chat between Jesus and God on judgement day in Sura Al-Ma'idah v:116, v:117. Jesus is questioned 5:116 "Did yous e'er ask the people to worship you lot and your mother as gods besides Allah?". To which Jesus replies 5:117 "I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long equally I remained amidst them."

And ˹on Judgment Day˺ Allah will say, "O Jesus, son of Mary! Did you lot ever ask the people to worship yous and your mother as gods besides Allah?" He volition answer, "Glory be to You lot! How could I always say what I had no right to say? If I had said such a thing, you would have certainly known information technology. You know what is ˹hidden˺ within me, just I do not know what is within You. Indeed, You lot ˹lonely˺ are the Knower of all unseen. 5:116

I never told them anything except what Yous ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained amongst them. But when Yous took me, You were the Witness over them—and You are a Witness over all things. 5:117

In the Quran, the second coming of Jesus is heralded in Sura Az-Zukhruf as a sign of the Day of Judgment.

And (Jesus) shall exist a Sign (for the coming of) the Hour (of Judgment): therefore take no incertitude nearly the (Hr), just follow ye Me: this is a Straight Way. 43:61[58]

Ibn Kathir presents this poetry as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

There are besides hadiths that foretell Jesus' future return such as:[60] Sahih al-Bukhari, Volume three, Volume 43: Kitab-ul-`Ilm (Book of Noesis), Hadith Number 656:

Allah'southward Campaigner said, "The 60 minutes volition not be established until the son of Mary (i.e. Jesus) descends amidst yous equally a only ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Coin will be in affluence then that nobody volition accept it (as charitable gifts).[61]

Co-ordinate to Islamic tradition, Jesus' descent volition be in the midst of wars fought by the Mahdi (lit. "the rightly guided 1"), known in Islamic eschatology as the redeemer of Islam, against the al-Masih advertisement-Dajjal (literally "the fake messiah", synonymous with the Antichrist) and his followers.[62] Jesus will descend at the indicate of a white arcade, east of Damascus, dressed in saffron robes — his head anointed. He will and then bring together the Mahdi in his war against the Dajjal. Jesus, considered in Islam as a Muslim (one who submits to God) and one of God's messengers, volition abide by the Islamic teachings. Somewhen, Jesus will slay the Antichrist Dajjal, and so everyone from the People of the Book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, in that location volition be one customs, that of Islam. Sahih Muslim, 41:7023

After the death of the Mahdi, Jesus will assume leadership. This is a fourth dimension associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the advent of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and cause disturbance on globe. God, in response to Jesus' prayers, volition kill them by sending a type of worm in the napes of their necks.[62] Jesus' rule is said to be around twoscore years, after which he volition dice, (co-ordinate to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the 2d coming). Muslims will and so perform the Salat al-Janazah (funeral prayer) for him and coffin him in the metropolis of Medina in a grave left vacant abreast Muhammad.[60]

Ahmadiyya [edit]

The Ahmadiyya movement (alleged un-Islamic by principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is generally rejected by mainstream Muslims, who exercise not regard Ahmadis as a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition commonly depicts that Jesus, upon his 2d coming, would exist an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new faith.

The Ahmadiyya movement interpret the Second Coming of Jesus prophesied as being that of a person "similar to Jesus" (mathīl-i ʿIsā) and non his physical return, in the same way equally John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to propose that Jesus of Nazareth himself would render, and agree that Jesus survived the crucifixion and later died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his character and teachings, to be representative of Jesus, and that he attained the same spiritual rank of Prophethood equally Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his motility.[63] [64]

Baháʼí Religion [edit]

Co-ordinate to the Baháʼí Religion, the Second Coming is a gradual procedure that coincides with the advocacy of human being civilization from the beginning of humanity. It teaches that the founders of the major world religions each stand for a return of the Word and Spirit of God as a new, unique personification sent past God, who introduces new teachings, laws and revelations, such that all major religions are part of a progressive revelation. Each Coming is said to build upon the major world religions emerging from earlier ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a futurity return or coming. In this context, the Second Coming is depicted as a continuation of God'south volition in one continuous faith, with dissimilar names as presented past the founders of each religion equally the voice of God at different times in history.

Bahá'u'lláh appear that he was a manifestation of the returned Christ, understood as a reappearance of the Give-and-take and Spirit of God:

O thou who fine art waiting, tarry no longer, for He is come up. Behold His Tabernacle and His Glory dwelling therein. It is the Ancient Glory, with a new Manifestation.[65]

He wrote to Pope Pius IX,

He Who is the Lord of Lords is come up overshadowed with clouds... He, verily, hath over again come down from Sky even as He came down from information technology the commencement time. Beware that thou dispute non with Him even as the Pharisees disputed with Him without a clear token or proof.[66]

He referred to himself equally the Ancient of Days and the Pen of Glory,[67] and also claimed:

This is the Father foretold by Isaiah, and the Comforter apropos Whom the Spirit had covenanted with yous. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and celebrity.[68]

Baha'u'llah also wrote,

Say: We, in truth, have given Ourself as a bribe for your own lives. Alas, when Nosotros came once again, We beheld you fleeing from United states of america, whereat the eye of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the second coming of Jesus (along with prophecies from other religions) were fulfilled by his precursor the Báb in 1844 and then by the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies past Baha'u'llah is like to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Render, instead of accepting fulfillment in symbolic and spiritual means. Baháʼís empathise that the render of the Christ with a new name was intended past Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is i of the false Jewish Messiah claimants because he failed to fulfill whatsoever Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Get together all Jews back to the Land of Israel (Isaiah 43:5–half dozen).
  3. Usher in an era of globe peace, and terminate all hatred, oppression, suffering and affliction. Every bit it says: "Nation shall non elevator upwardly sword against nation, neither shall homo learn war anymore." (Isaiah 2:iv)
  4. Spread universal knowledge of the God of State of israel, which volition unite humanity as one. Equally it says: "God will exist King over all the world ― on that day, God volition be One and His Name will be One" (Zechariah 14:9).[72]

Regarding the Christian idea that these prophecies will exist fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived answer, since there is no mention of a second coming in the Jewish Bible. Second, why couldn't God accomplish His goals the first time round?"[73] Rabbi David Wolpe believes that the Second Coming was "grown out of genuine thwarting. [...] When Jesus died, true believers had to theologically compensate for the disaster."[74]

Rastafari [edit]

In the early developments of the Rastafari religion, Haile Selassie (the Ethiopian Emperor) was regarded as a member of the House of David, is worshipped every bit God incarnate,[75] and is thought to be the "black Jesus" and "blackness messiah" – the 2d coming of Christ.[76] Information technology was claimed that Marcus Garvey preached the coming of the blackness messiah on the eve of Selassie'due south coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the blackness people from the subjugation of European colonists.[77]

Paramahansa Yogananda's commentary [edit]

In modern times some traditional Indian religious leaders have moved to cover Jesus as an avatar, or incarnation, of God. In light of this, the Indian guru Paramahansa Yogananda, writer of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the 2-volume fix The Second Coming of Christ: The Resurrection of the Christ Within You.[78] The book offers a mystical interpretation of the 2d Coming in which it is understood to exist an inner feel, something that takes place inside the individual heart. In the introduction of this volume, Yogananda wrote that the true Second Coming is the resurrection within you of the Space Christ Consciousness. Too stated in the Volume of Luke – "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is inside you." (Luke 17:21)

Daya Mata wrote in the preface of The Second Coming of Christ that the "two-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda'south divine commission to make manifest to the world the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote downwards his words, she shares – "the great Guru, his face radiantly enraptured, equally he records for the world the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[78] Larry Dossey, M.D., wrote that "Paramahansa Yogananda'south The 2nd Coming of Christ is one of the well-nigh important analyses of Jesus' teachings that exists....Many interpretations of Jesus' words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today's earth."[79]

In modern civilization [edit]

Jesus Christ returning to earth has been a theme in several movies and books, for example:

  • The Seventh Sign – 1988 moving-picture show starring Demi Moore about a pregnant lady who discovers the Second Coming of Christ has rented a room from her, in order to begin the countdown that will trigger the Apocalypse.
  • Left Backside – Film- and book-franchise (1995– ) built past Tim LaHaye and Jerry B. Jenkins based on the time-period before, during and later the 2d Coming of Christ.
  • End of Days – 1999 activity-chance film starring Arnold Schwarzenegger well-nigh a policeman who must stop Satan before he ends the world.
  • Thief In the Dark by William Bernard Sears – The popular TV and radio personality plays the function of a detective in writing a volume most identifying the clues and symbols from the Biblical prophecies of the return of the Christ that accept been overlooked or misunderstood, and settles on a shocking decision (2002) [1961]. Oxford, United kingdom of great britain and northern ireland: George Ronald. ISBN 0-85398-008-Ten.
  • SCARS: Christian Fiction End-Times Thriller by Patience Prence – 2010 novel most a girl named Becky who struggles through the time of the Great Tribulation.[80]
  • At the End of All Things by Stony Graves – 2011 novel about the days post-obit the Rapture, and right before the Final War between God and Satan.[81]
  • The Second Coming: A Love Story by Scott Pinsker – 2014 novel most two men who claim to be the Second Coming of Christ. Each claims that the other is a liar – merely only one is telling the truth.[82]
  • Blackness Jesus – Adult Swim boob tube series (2014-2015 and 2019) created by Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-day Compton, California, and his efforts to spread beloved and kindness on a daily basis. He is supported in his mission by a modest-but-loyal group of downtrodden followers, while facing conflicts involving decadent preachers, ethnic tensions, and the detest spreading activities of the director of his flat circuitous.

Meet besides [edit]

  • False prophet
  • Inaugurated eschatology
  • Kalki
  • List of messiah claimants
  • Listing of people claimed to exist Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The Second Coming" (verse form), by William Butler Yeats

References [edit]

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  23. ^ Cosmic Encyclopedia: General Judgment: "Few truths are more ofttimes or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the 'Twenty-four hours of the Lord' (Joel two:31; Ezekiel 13:5; 93-231700-6 register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah two:12), in which the nations will exist summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ as Gauge of the world, is an often-repeated doctrine. The Saviour Himself non only foretells the issue but graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john i:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour requite a most prominent place to this doctrine in their preaching (Acts x:42; 17:31) and writings (Romans 2:five–16; fourteen:10; 1 Corinthians 4:5; 2 Corinthians five:10; two Timothy 4:1; 2 Thessalonians 1:5; James 5:seven). Likewise the name Parusia (parousia), or Advent (one Corinthians 15:23; 2 Thessalonians 2:nineteen), the Second Coming is too chosen Epiphany, epiphaneia, or Appearance (2 Thessalonians two:8; 1 Timothy six:14; 2 Timothy iv:1; Titus ii:xiii), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians two:vii; 1 Peter 4:13). The time of the 2d Coming is spoken of as 'that Day' (2 Timothy four:8), 'the solar day of the Lord' (i Thessalonians 5:2), 'the day of Christ' (Philemon ane:six), 'the day of the Son of Man' (Luke 17:xxx), 'the concluding twenty-four hours' (John half-dozen:39–forty). The belief in the full general judgment has prevailed at all times and in all places within the Church. It is independent as an article of faith in all the aboriginal creeds: 'He ascended into heaven. From thence He shall come to estimate the living and the dead' (Apostles' Creed). The 2 shall come over again with celebrity to estimate both the living and the expressionless' (Nicene Creed). 'From thence they shall come to judge the living and the dead, at whose coming all men must rising with their bodies and are to render an account of their deeds' (Athanasian Creed). Relying on the authorization of Papias, several Fathers of the offset 4 centuries advanced the theory of a yard years' terrestrial reign of Christ with the saints to precede the finish of the World (come across article on MILLENNIUM). Though this idea is interwoven with the eschatological teachings of those writers, it in no way detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."
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Bibliography [edit]

  • C. South. Lewis. (1960). The Globe's Final Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
  • Max Heindel. How Shall We Know Christ at His Coming?, May 1913 (stenographic written report of a lecture, Los Angeles), ISBN 0-911274-64-ii
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-3-525-03619-8, 221–241
  • James Stuart Russell. The Parousia, A Careful Look at the New Attestation Doctrine of the Lord'southward 2nd Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Heaven and New Church building, Chapter xiv in The True Christian Religion Containing the Universal Theology of The New Church Foretold past the Lord in Daniel seven; xiii, 14; and in Revelation 21; one,ii (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-ane
  • Paramahansa Yogananda. The Second Coming of Christ: The Resurrection of the Christ Within Yous. Self-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture Xv: On the Clause, And Shall Come in Glory to Judge the Quick and the Expressionless; Of Whose Kingdom There Shall Be No End.", delivered past Cyril of Jerusalem in the mid-4th century.
  • "The Second Coming", a summary commodity.
  • A Critical Summary of "The Second Coming" past West.B Yeats-RiseNotes

davishungs1983.blogspot.com

Source: https://en.wikipedia.org/wiki/Second_Coming

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